|
|
All
Saints Day (1979) Oil on canvas by Shirley Rabé
Masinter.
New Orleans Museum of Art |
arnival" is a word of Latin origin and its celebration dates
from ancient times. The observance of the Lenten period, however,
is a custom developed by Christians in Rome during the second
century. This period of penitence was usually preceded by
a period of pleasure, in preparation for the abstinence that
should be observed during Lent. Although Catholics adapted
the carnival to Christianity, its roots have remained attached
to its pagan principle of abandoning all transcendental concerns
for the sake of pure amusement and diversion. In New Orleans,
the carnival is known as Mardi Gras or Fat Tuesday.
Carnival begins
on the twelfth night after Christmas and continues until
Shrove Tuesday, when the Mardi Gras parade and ball signal
the culmination before Ash Wednesday.
Iberville and Bienville had already
introduced the notion of Mardi Gras in Louisiana when, in
1699, they christened the first bayou they found with the
name. After the Louisiana Purchase, laws were promulgated
prohibiting balls and masquerades, a measure that did not
sit well with the residents who, instead of being discouraged,
developed private clubs where they continued enjoying those
traditions. Mardi Gras originated as a public celebration
in 1827, when a group of students decided to imitate in
the streets what they had experienced in Paris. In 1833
Bernard Xavier de Marigny, a rich plantation owner, solicited
a large amount to help finance an organized Mardi Gras celebration.
Like in Rio de Janeiro (Brazil), Port of Spain (Trinidad
and Tobago), or Barranquilla (Colombia), and in more recent
years Junkanoo (in The Bahamas), the celebration of carnival
in New Orleans has become an important event in the life
of the city. Beyond pure entertainment, it has sociocultural
and economic implications.
Costumes and masks are important elements in the celebration
of Mardi Gras, and their use dates from pre-Christian Rome,
when they were used to disguise the personal appearance
of individuals to allow them to take liberties not permitted
in normal life. It is not unusual to see entire families
and neighborhoods working together in secret, preparing
the costumes.
|